Acts 22–23: I Will Send You Far Away to the Gentiles": The Defenses Begin

“Brothers and fathers, listen now to my defense before you.” When they heard him speak to them in Hebrew, they became even more silent.

Then Paul declared, “I am a Jew, born in Tarsus of Cilicia, but raised in this city. I was educated at the feet of Gamaliel in strict conformity to the law of our fathers. I am just as zealous for God as any of you here today.

I persecuted this Way even to the death, detaining both men and women and throwing them into prison, as the high priest and the whole Council can testify about me. I even obtained letters from them to their brothers in Damascus, and I was on my way to apprehend these people and bring them to Jerusalem to be punished.

About noon as I was approaching Damascus, suddenly a bright light from heaven flashed around me. I fell to the ground and heard a voice say to me, ‘Saul, Saul, why do you persecute me?’

‘Who are you, Lord?’ I asked.

‘I am Jesus of Nazareth, whom you are persecuting,’ he replied. My companions saw the light, but they could not understand the voice of the One speaking to me.

Then I asked, ‘What should I do, Lord?’

‘Get up and go into Damascus,’ he told me. ‘There you will be told all that you have been appointed to do.’

Because the brilliance of the light had blinded me, my companions led me by the hand into Damascus. There a man named Ananias, a devout observer of the law who was highly regarded by all the Jews living there, came and stood beside me. ‘Brother Saul,’ he said, ‘receive your sight.’ And at that moment I could see him.

Then he said, ‘The God of our fathers has appointed you to know his will, and to see the Righteous One, and to hear his voice. You will be his witness to everyone of what you have seen and heard. And now what are you waiting for? Get up, be baptized, and wash your sins away, calling on his name.’

Later, when I had returned to Jerusalem and was praying at the temple, I fell into a trance and saw the Lord saying to me, ‘Hurry! Leave Jerusalem quickly, because the people here will not accept your testimony about me.’

‘Lord,’ I answered, ‘they know very well that in one synagogue after another I imprisoned and beat those who believed in you. And when the blood of your witness Stephen was shed, I stood there giving my approval and watching over the garments of those who killed him.’

Then he said to me, ‘Go! I will send you far away to the Gentiles.’ ”

The crowd listened to Paul until he made this statement. Then they lifted up their voices and shouted, “Rid the earth of him! He is not fit to live!”

As they were shouting and throwing off their cloaks and tossing dust into the air, the commander ordered that Paul be brought into the barracks. He directed that Paul be flogged and interrogated to determine the reason for this outcry against him.

But as they stretched him out to strap him down, Paul said to the centurion standing there, “Is it lawful for you to flog a Roman citizen without a trial?”

On hearing this, the centurion went and reported it to the commander. “What are you going to do?” he said. “This man is a Roman citizen.”

The commander went to Paul and asked, “Tell me, are you a Roman citizen?”

“Yes,” he answered.

“I paid a high price for my citizenship,” said the commander.

“But I was born a citizen,” Paul replied.

Then those who were about to interrogate Paul stepped back, and the commander himself was alarmed when he realized that he had put a Roman citizen in chains.

The next day the commander, wanting to learn the real reason Paul was accused by the Jews, released him and ordered the chief priests and the whole Sanhedrin to assemble. Then he brought Paul down and had him stand before them.

Paul looked directly at the Sanhedrin and said, “Brothers, I have conducted myself before God in all good conscience to this day.”

At this, the high priest Ananias ordered those standing near Paul to strike him on the mouth.

Then Paul said to him, “God will strike you, you whitewashed wall! You sit here to judge me according to the law, yet you yourself violate the law by commanding that I be struck.”

But those standing nearby said, “How dare you insult the high priest of God!”

“Brothers,” Paul replied, “I was not aware that he was the high priest, for it is written: ‘Do not speak evil about the ruler of your people.’”

Then Paul, knowing that some of them were Sadducees and others Pharisees, called out in the Sanhedrin, “Brothers, I am a Pharisee, the son of a Pharisee. It is because of my hope in the resurrection of the dead that I am on trial.”

As soon as he had said this, a dispute broke out between the Pharisees and Sadducees, and the assembly was divided. For the Sadducees say that there is neither a resurrection, nor angels, nor spirits, but the Pharisees acknowledge them all.

A great clamor arose, and some scribes from the party of the Pharisees got up and contended sharply, “We find nothing wrong with this man. What if a spirit or an angel has spoken to him?” The dispute grew so violent that the commander was afraid they would tear Paul to pieces. He ordered the soldiers to go down and remove him by force and bring him into the barracks.

The following night the Lord stood near Paul and said, “Take courage! As you have testified about me in Jerusalem, so also you must testify in Rome.”

When daylight came, the Jews formed a conspiracy and bound themselves with an oath not to eat or drink until they had killed Paul. More than forty of them were involved in this plot. They went to the chief priests and elders and said, “We have bound ourselves with a solemn oath not to eat anything until we have killed Paul. Now then, you and the Sanhedrin petition the commander to bring him down to you on the pretext of examining his case more carefully. We are ready to kill him on the way.”

But when the son of Paul’s sister heard about the plot, he went into the barracks and told Paul. Then Paul called one of the centurions and said, “Take this young man to the commander; he has something to tell him.”

So the centurion took him to the commander and said, “Paul the prisoner sent and asked me to bring this young man to you. He has something to tell you.”

The commander took the young man by the hand, drew him aside, and asked, “What do you need to tell me?”

He answered, “The Jews have agreed to ask you to bring Paul to the Sanhedrin tomorrow on the pretext of acquiring more information about him. Do not let them persuade you, because more than forty men are waiting to ambush him. They have bound themselves with an oath not to eat or drink until they have killed him; they are ready now, awaiting your consent.”

So the commander dismissed the young man and instructed him, “Do not tell anyone that you have reported this to me.”

Then he called two of his centurions and said, “Prepare two hundred soldiers, seventy horsemen, and two hundred spearmen to go to Caesarea in the third hour of the night. Provide mounts for Paul to take him safely to Governor Felix.” And he wrote the following letter:

Claudius Lysias,

To his Excellency, Governor Felix:

Greetings.

This man was seized by the Jews, and they were about to kill him when I came with my troops to rescue him. For I had learned that he is a Roman citizen, and since I wanted to understand their charges against him, I brought him down to their Sanhedrin. I found that the accusation involved questions about their own law, but there was no charge worthy of death or imprisonment.

When I was informed that there was a plot against the man, I sent him to you at once. I also instructed his accusers to present their case against him before you.

So the soldiers followed their orders and brought Paul by night to Antipatris. The next day they returned to the barracks and let the horsemen go on with him. When the horsemen arrived in Caesarea, they delivered the letter to the governor and presented Paul to him.

The governor read the letter and asked what province Paul was from. Learning that he was from Cilicia, he said, “I will hear your case when your accusers arrive.” Then he ordered that Paul be kept under guard in Herod’s Praetorium.